About Wu Hsin

It is widely believed that Wu Hsin was born during the Warring States Period (403-221 BCE), postdating the death of Confucius by more than one hundred years.

Wu Hsin offers a highly refined view of life and living. When he writes “Nothing appears as it seems”, he challenges the reader to question and verify every belief and every assumption.

Brevity was the trademark of his writing style. Whereas his contemporaries were writing lengthy tomes, Wu Hsin’s style reflected his sense that words, too, were impediments to the attainment of Understanding; that they were only pointers and nothing more. He would use many of the same words over and over because he felt that people needed to hear words repeatedly, until the Understanding was louder than the words.

His writings are filled with paradoxes, which cause the mind to slow down and, at times, to even stop. Reading Wu Hsin, one must ponder. However, it is not an active pondering, but a passive one, much in the same way as one puts something in the oven and lets it bake for a while.

He repeatedly returns to three key points. First, on the phenomenal plane, when one ceases to resist What-Is and becomes more in harmony with It, one attains a state of Ming, or clear seeing. Having arrived at this point, all action becomes wei wu wei, or action without action (non-forcing) and there is a working in harmony with What-Is to accomplish what is required.

Second, as the clear seeing deepens (what he refers to as the opening of the great gate), the understanding arises that there is no one doing anything and that there is only the One doing everything through the many and diverse objective phenomena which serve as Its instruments.

From this flows the third and last: the seemingly separate me is a misapprehension, created by the mind which divides everything into pseudo-subject (me) and object (the world outside of this me). This seeming two-ness (dva in Sanskrit, duo in Latin, dual in English), this feeling of being separate and apart, is the root cause of unhappiness.

The return to wholeness is nothing more than the end of this division. It is an apperception of the unity between the noumenal and the phenomenal in much the same way as there is a single unity between the sun and sunlight. Then, the pseudo-subject is finally seen as only another object while the true Subjectivity exists prior to the arising of both and is their source.


4 Responses to About Wu Hsin

  1. Valerie Leng says:

    Many thanks to all the team responsible for this much needed website. I have already purchased two of Wu Hsin’s books. May you all continue to enjoy good health, happiness, contentment, love, wisdom, joy, clarity, harmony and peace.

    xxx Valerie Leng

  2. Peter Fairfield says:

    This work touches me

  3. Dennis says:

    Dear Master

    I wish to seek your permission to share the Wu shin audios (30 MP3) that I have collected from this website and post it in Facebook (dennisokp). I hope I can share these audio with all my friends.

    Kindly approve my request.

  4. sanatana says:

    by all means, Dennis

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